Poetic Expression and Human Enacted Realities: Plato and Aristotle Engage Pragmatist Motifs in Greek Fictional Representations
DOI:
https://doi.org/10.18778/1733-8069.7.2.09Keywords:
Poetics, Fiction, Classical Greek, Plato, Aristotle, Pragmatism, Symbolic Interaction, Representation, Reality, Literary CriticismAbstract
Poetic expressions may seem somewhat removed from a pragmatist social science, but the history of the development of Western civilization is such that the (knowingly) fictionalized renderings of human life-worlds that were developed in the classical Greek era (c700-300BCE) appear to have contributed consequentially to a scholarly emphasis on the ways in which people engage the world. Clearly, poetic writings constitute but one aspect of early Greek thought and are best appreciated within the context of other developments in that era, most notably those taking shape in the realms of philosophy, religion, rhetoric, politics, history, and education.
These poetic materials (a) attest to views of the human condition that are central to a pragmatist philosophy (and social science) and (b) represent the foundational basis for subsequent developments in literary criticism (including theory and methods pertaining to the representation of human enacted realities in dramaturgical presentations).
Thus, while not reducing social theory to poetic representation, this statement considers the relevance of early Greek poetics for the development of social theory pertaining to humanly enacted realities.
References
Aristophanes (1938) "The Plays of Aristophanes (Introduction and Collected Works)." S. 421–1116 w: The Complete Greek Drama Volume II, pod redakcją Whitney Oates i Eugenea O'Neilla, Jr. New York: Random House.
Aristotle (1984) "The Constitution of Athens"; "Metaphysics"; "Politics", "Poetics." W: The Complete Works of Aristotle, pod redakcją Jonathana Barnesa. Princeton, NJ: Princeton University Press.
Aristotle (1951) "The Poetics." W: Aristotle’s Theory of Poetry and Fine Art, w tłumaczeniu i z uwagami S. H. Butchera. New York: Dover.
Aristotle (1992) The Poetics. Theodore Buckley. Amherst, NY: Prometheus.
Aristotle (1946) "Rhetorica." W tłumaczeniu W. Rhysa Robertsa. W: Volume IX of The Works of Aristotle, pod redakcją W. D. Rossa. London: Oxford University Press.
Aristotle (1915/1946) The Works of Aristotle. Pod redakcją W. D. Rossa. London: Oxford University Press.
Augustine (1948) Basic Writings of Saint Augustine. Pod redakcją Whitney J. Oates. New York: Random House.
Becker, Howard S. (1982) Art Worlds. Berkeley, CA: University of California Press.
Capella, Martainus (1977) The Marriage of Philology and Mercury. New York: Columbia University Press.
Capellanus, Andreas (1941) The Art of Courtly Love. W tłumaczeniu Johna J. Parryego. New York: Norton.
Cicero, Marcus Tullius (1949) De Inventione. W tłumaczeniu H. M. Hubbella. Cambridge, MA: Harvard University Press.
Cicero, Marcus Tullius (1933) De Natura Deorum [On the Nature of the Gods]. W tłumaczeniu H. Rackhama. Cambridge, MA: Harvard University Press. DOI: https://doi.org/10.4159/DLCL.marcus_tullius_cicero-de_natura_deorum.1933
Cicero, Marcus Tullius (1954) Rhetorica ad Herennium. W tłumaczeniu Harryego Caplana. Cambridge, MA: Harvard University Press. DOI: https://doi.org/10.4159/DLCL.marcus_tullius_cicero-rhetorica_ad_herennium.1954
Cooper, Lane (1924) An Aristotelian Theory of Comedy: With an Adaptation of the Poetics and a Translation of the Tractatus Coislinianus. Oxford, UK: Basil Blackwell.
de Lille, Alan (1973) Anticlaudianus or The Good and Perfect Man. W tłumaczeniu Jamesa J. Sheridana. Toronto: Pontifical Institute of Mediaeval Studies.
de Lorris, Guillaume i Jean de Meun (Jean Clopinel) (1962) The Romance of the Rose. W tłumaczeniu Harryego W. Robbinsa. New York: Dutton.
Dewey, John (1934) Art as Experience. New York: Perigee (Penguin).
Dukore, Bernard F. (1974) Dramatic Theory and Criticism: Greeks to Grotowski. New York: Holt, Rhinehart and Winston.
Gilbert, Allan H. (1962) Literary Criticism: Plato to Dryden. Detroit, MI: Wayne State University Press.
Habib, Rafey (2005) A History of Literary Criticism: From Plato to the Present. Malden, MA: Blackwell.
Herodotus (1996) The Histories. W tłumaczeniu Aubrey de Selincourt. New York: Penguin.
Hesiod (1988) Theogony and Works and Days. W tłumaczeniu M.L. Westa. New York: Oxford University Press.
Homer (1990) The Iliad. W tłumaczeniu Roberta Eaglesa, ze wstępem Bernarda Knoxa. New York: Penguin.
Homer (1991) The Odyssey. W tłumaczeniu E. V. Rieu. New York: Penguin.
Horace (1967) "The Art of Poetry." S. 287–304 w: The Collected Works of Horace. W tłumaczeniu L. Dunsany i M. Oakleya. Dent: London.
Kennedy, George (1989) The Cambridge History of Literary Criticism. New York: Cambridge University Press. DOI: https://doi.org/10.1017/CHOL9780521300063
Lessing, Gotthold E. (1962) Hamburg Dramaturgy. W tłumaczeniu Helen Zimmern. New York: Dover.
Longinus (Dionysius or Longinus) (1932) On the Sublime. W tłumaczeniu W. Hamiltona Fyfe. Cambridge, MA: Harvard University Press.
Mead, George H. (1934) Mind, Self and Society. Chicago: University of Chicago Press.
Ovid (1957) The Loves, The Art of Beauty, The Remedies for Love, and The Art of Love. W tłumaczeniu Rolfe Humphriesa. Bloomington, IN: Indiana University Press.
Plato (1961) The Collected Dialogues of Plato. W tłumaczeniu Edith Hamilton i Huntingtona Cairnsa. Princeton, NJ: Princeton University Press.
Plato (1937) The Dialogues of Plato. Pod redakcją Benjamina Jowetta. New York: Random House.
Plato (1997) Plato: The Collected Works. Pod redakcją Johna M. Coopera. Indianapolis: Hackett.
Plato (1990) “Theaetetus.” S. 259–351 w: The Theaetetus of Plato, pod redakcją Mylesa Burnyeata. Indianapolis, IN: Hackett.
Prus, Robert (1996) Symbolic Interaction and Ethnographic Research: Intersubjectivity and the Study of Human Lived Experience. Albany, NY: State University of New York Press.
Prus, Robert (1997) Subcultural Mosaics and Intersubjective Realities: An Ethnographic Research Agenda for Pragmatizing the Social Sciences. Albany, NY: State University of New York Press.
Prus, Robert (1999) Beyond the Power Mystique: Power as Intersubjective Accomplishment. Albany, NY: State University of New York Press.
Prus, Robert (2003) "Ancient Precursors." S. 19–38 w: Handbook of Symbolic Interactionism, pod redakcją Larryego T. Reynoldsa i Nancy J. Herman-Kinney. New York: Altamira Press.
Prus, Robert (2004) "Symbolic Interaction and Classical Greek Scholarship: Conceptual Foundations, Historical Continuities, and Transcontextual Relevancies." The American Sociologist 35(1): 5–33. DOI: https://doi.org/10.1007/s12108-004-1001-x
Prus, Robert (2007a) "Aristotle‟s Nicomachean Ethics: Laying the Foundations for a Pragmatist Consideration of Human Knowing and Acting." Qualitative Sociology Review 3(2): 5–45. DOI: https://doi.org/10.18778/1733-8077.3.2.02
Prus, Robert (2007b) "Human Memory, Social Process, and the Pragmatist Metamorphosis: Ethnological Foundations, Ethnographic Contributions and Conceptual Challenges." Journal of Contemporary Ethnography 36(4): 378–437. DOI: https://doi.org/10.1177/0891241606299029
Prus, Robert (2007c) "On Studying Ethnologs (Not just People, „Societies in Miniature‟): On the Necessities of Ethnography, History, and Comparative Analysis." Journal of Contemporary Ethnography 36(6): 669–703. DOI: https://doi.org/10.1177/0891241606299030
Prus, Robert (2008a) "Aristotle‟s Rhetoric: A Pragmatist Analysis of Persuasive Interchange. " Qualitative Sociology Review 4(2): 24–62. DOI: https://doi.org/10.18778/1733-8077.4.2.02
Prus, Robert (2008b) "Producing, Consuming, and Providing Instruction on Poetic Texts in the Classical Roman Era: The Pragmatist Contributions of Horace (65-8BCE), Longinus (100CE), and Plutarch (46-125CE).” Studies in Symbolic Interaction 30: 81–103. DOI: https://doi.org/10.1016/S0163-2396(08)30006-4
Prus, Robert (2008c) "Writing History for Eternity: Lucian‟s (c120-200) Contributions to Pragmatist Scholarship and Ethnographic Analysis." Journal of Contemporary Ethnography 37(1): 62–78. DOI: https://doi.org/10.1177/0891241607303964
Prus, Robert i Scott Grills (2003) The Deviant Mystique: Involvements, Realities, and Regulation. Westport, CN: Praeger.
Prus, Robert i Richard G. Mitchell, Jr. (w przygotowaniu) "Engaging Technology: A Research Agenda for Examining People's Experiences with Enabling Devices." Qualitative Sociology Review V(2).
Rousseau, Jean Jacques (1960) Politics and the Arts: Letter to M. D’Alembert on the Theatre. W tłumaczeniu Allana Blooma. Ithaca, NY: Cornell University Press.
Schwalbe, Michael (1995) "The Responsibilities of Sociological Poets." Qualitative Sociology 18: 393–413. DOI: https://doi.org/10.1007/BF02404488
Sidnell, Michael J. (1991) Sources of Dramatic Theory: 1: Plato to Congreve. New York: Cambridge University Press.
Sidney, Philip (1901) The Defense of Poesy [An Apology for Poetry]. Boston: Athenian.
Socrates (1937) Ion. W tłumaczeniu B. Jowetta. New York: Random House.
Strauss, Anselm (1993) Continual Permutations of Action. Hawthorne, NY: Aldine de Gruyter.
Thucydides (1975) The History of the Peloponnesian War. W tłumaczeniu Thomasa Hobbesa. Przedruk w R. B. Schlatter, Hobbes' Thucydides. New York: Rutgers University Press.
Xenophon (1972) The Persian Expedition [Anabasis]. W tłumaczeniu Rexa Warnera. New York: Penguin.
Downloads
Published
Issue
Section
License
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
How to Cite
