Made to Connive: Revisioning Cinderella in a Music Video. From Disney to Arthur Pirozkhov: A Case Study

Authors

DOI:

https://doi.org/10.18778/2083-2931.10.04

Keywords:

Cinderella, music video, Kenneth Branagh, Arthur Pirozkhov

Abstract

The article focuses on the way in which music videos can subvert and refigure the message of literature and film. The author sets out to demonstrate how a music video entitled “Зацепила” by Arthur Pirozkhov (Aleksandr Revva) enters a dialogue with the recent Disney version of Cinderella by Kenneth Branagh (2015), which, in turn, is an attempt to do justice to Perrault’s famous fairy tale. Starting out with Michèle Le Dœuff’s comment on the limitations imposed upon women’s intellectual freedom throughout the centuries, Filipczak applies the French philosopher’s concept of “regulatory myth” to illustrate the impact of fairy tales and their Disney versions on the contemporary construction of femininity. In her analysis of Branagh’s film Filipczak contends that its female protagonist is haunted by the spectre of the Victorian angel in the house which has come back with a vengeance in contemporary times despite Virginia Woolf’s and her followers’ attempts to annihilate it. Paradoxically, the music video, which is still marginalized in academia on account of its popular status, often offers a liberating deconstruction of regulatory myths. In the case in question, it allows the viewers to realize how their intellectual horizon is limited by the very stereotypes that inform the structure of Perrault’s Cinderella. This makes viewers see popular culture in a different light and appreciate the explosive power of music videos which can combine an artistic message with a perceptive commentary on stereotypes masked by seductive glamour.

Downloads

Download data is not yet available.

Author Biography

Dorota Filipczak, University of Lodz

Dorota Filipczak is Head of Department of Canadian, Intermedial and Postcolonial Studies in the Institute of English Studies, University of Lodz. Her publications include The Malcolm Lowry Review (Wilfrid Laurier University, Ontario, 1998–99), Unheroic Heroines: The Portrayal of Women in the Writings of Margaret Laurence (Łódź UP, 2007), “Gender and Space in ‘The Albanian Virgin’” in Alice Munro: Understanding, Adapting and Teaching, ed. Mirosława Buchholtz (Springer, 2016), Brian Moore’s Eponymous Heroines: Representations of Women and Authorial Boundaries (Peter Lang, 2018) and “‘The Disavowal of the Female Knower’: Reading Literature in the Light of Pamela Sue Anderson’s Project on Vulnerability” in Angelaki 25.1–2 (2020). She has published seven books of poetry, and is a member of the Association of Polish Writers. She is currently in charge of the project Word, Sound and Image: Intertextuality in Music Videos no. 2019/33/B/HS2/00131 financed by National Science Centre in Poland.

References

Bal, Mieke. Narratology. Introduction to the Theory of Narrative. Fourth Edition. Toronto: U of Toronto P, 2017. Print.
Google Scholar

Bayless, Martha. “Disney’s Castles and the Work of the Medieval in the Magic Kingdom.” The Disney Middle Ages: A Fairy-Tale and the Fantasy Past. Ed. Tison Pugh and Susan Aronstein. New York: Palgrave Macmillan, 2012. 39–75. Print. https://doi.org/10.1057/9781137066923_3
Google Scholar DOI: https://doi.org/10.1057/9781137066923_3

Crowl, Samuel. The Films of Kenneth Branagh. Westport, CT: Praeger, 2006. Print.
Google Scholar

Davis, Amy M. Discussing Disney. Bloomington: Indiana UP, 2019. Print. https://doi.org/10.2307/j.ctvqc6k2q
Google Scholar DOI: https://doi.org/10.2307/j.ctvqc6k2q

“Disney Royal Ball Cinderella Doll.” Amazon.com. Web. 23 Feb. 2020.
Google Scholar

Dundes, Alan. Folklore Matters. Knoxville: U of Tennessee P, 1989. Print.
Google Scholar

Dunn, Leslie C., and Katherine R. Larson. Gender and Song in Early Modern England. London: Routledge, 2016. Print. https://doi.org/10.4324/9781315583952
Google Scholar DOI: https://doi.org/10.4324/9781315583952

Ellis, Jeanne. “A Bodily Metaphorics of Unsettlement.” Neo-Victorian Gothic: Horror, Violence and Degeneration in the Re-Imagined Nineteenth Century. Ed. Marie-Luise Kohlke and Christian Gutleben. Amsterdam: Rodopi, 2012. 123–45. Print. Web. 22 Apr. 2020. https://doi.org/10.1163/9789401208963_006
Google Scholar DOI: https://doi.org/10.1163/9789401208963_006

Fisiak, Tomasz. She-(d)evils? The Construction of a Female Tyrant as a Cultural Critique. Berlin: Peter Lang, 2020. Print.
Google Scholar DOI: https://doi.org/10.3726/b17164

François, Cyrille. “‘Cendrillon’ and ‘Aschenputtel’: Different Voices, Different Projects, Different Cultures.” Cinderella across Cultures: New Directions and Interdisciplinary Perspectives. Ed. Martine Hennard Dutheil de la Rochère. Detroit: Wayne State UP, 2016. Print. Web. 22 Apr. 2020.
Google Scholar

Grajter, Małgorzata. Personal e-mail communication with the author. 13 May 2019.
Google Scholar

Hilck, Karin. “The Space Community and the Princess: Reworking the American Space Programme’s Public Image From Miss NASA to Princess Leia.” A Galaxy Here and Now: Historical and Cultural Readings of Star Wars. Ed. Peter W. Lee. Jefferson, NC: McFarland, 2016. 33–61. Print.
Google Scholar

Holy Bible: King James Version. New York: American Bible Society, 1980. Print.
Google Scholar

Landy, Francis. Paradoxes of Paradise. Identity and Difference in the Song of Songs. Sheffield: Almond P, 1983. Print.
Google Scholar

Le Dœuff, Michèle. The Sex of Knowing. Trans. Kathryn Hamer and Lorraine Code. New York and London: Routledge, 2003. Print.
Google Scholar

Life, Allan. “Scheherazade’s Special Artist: Arthur Boyd Houghton.” Haunted Texts: Studies in Pre-Raphaelitism in Honour of William E. Fredeman. Ed. David Latham. Toronto: U of Toronto P, 2003. 145–76. Print.
Google Scholar

Lo, Danica. “Marc Jacobs Glued Models’ Feet Into Their Shoes at the Spring Vuitton Show.” Glamour.com. Glamour 19 Jan. 2012. Web. 13 Apr. 2020.
Google Scholar

McVeigh, Tracy. “Kenneth Branagh’s Corseted Cinderella Fails the Frozen Test, Say Critics.” Theguardian.com. Guardian 21 Mar. 2015. Web. 7 Apr. 2020.
Google Scholar

Neemann, Harold. Piercing the Magic Veil: Toward a Theory of the Conte. Tübingen: Gunter NarrVerlag, 1999. Print.
Google Scholar

Ott, Brian, and Walter Cameron. “Intertextuality: Interpretive Practice and Textual Strategy.” Critical Studies in Media Communication 17.4 (December 2000): 429–46. Print. https://doi.org/10.1080/15295030009388412
Google Scholar DOI: https://doi.org/10.1080/15295030009388412

Patmore, Coventry. The Angel in the House. Gutenberg.org. Project Gutenberg. Web. 22 Apr. 2020.
Google Scholar

Whelehan, Imelda. “Not to be Looked at: Older Women in Recent British Cinema.” British Women’s Cinema. Ed. Melanie Bell and Melanie Williams. Abingdon: Routledge, 2009. 170–83. Print.
Google Scholar

Wiley, Jeanne. “Rewriting Cinderella: Envisioning the Empowering Mother-Daughter Romance.” Mothers and Daughters: Connection, Empowerment, and Transformation. Ed. Andrea O’Reilly and Sharon Abbey. Lanham: Rowman & Littlefield, 2000. 91–102. Print.
Google Scholar

Wills, John. Disney Culture. New Brunswick: Rutgers UP, 2017. Print. https://doi.org/10.36019/9780813583341
Google Scholar DOI: https://doi.org/10.36019/9780813583341

Zipes, Jack. Fairy Tale as Myth/Myth as Fairy Tale. Lexington: U of Kentucky P, 2013. Print.
Google Scholar

Downloads

Published

2020-11-24

How to Cite

Filipczak, D. (2020). Made to Connive: Revisioning Cinderella in a Music Video. From Disney to Arthur Pirozkhov: A Case Study. Text Matters: A Journal of Literature, Theory and Culture, (10), 67–78. https://doi.org/10.18778/2083-2931.10.04

Most read articles by the same author(s)