Some remarks on laghu-tattva-sphota XXI.9-24
DOI:
https://doi.org/10.18778/1689-4286.29.08Słowa kluczowe:
Jainism, Jaina, universals, particulars, substance, modesAbstrakt
The article is aimed at analysis of 9–24 stanzas of XXI chapter of philosophical poem Laghu-tattva-sphoṭa, i.e. A Light Bursting of the Reality, authored by Amṛtachandra-sūri (10th c. A.D.), the Jain thinker. Chapter XXI is dedicated to the problem of universals and particulars, meaningful and influential subject of Indian, as well as Western philosophy.
Bibliografia
LTS = Amṛtachandra-sūri, 1978, Laghu-tattva-sphoṭa, Ahmedabad: L. D. Institute of Indology.
Zobacz w Google Scholar
Balcerowicz, Piotr, 2001, Jaina Epistemology in Historical and Comparative Perspective, Stuttgart: Franz Steiner Verlag.
Zobacz w Google Scholar
Balcerowicz, Piotr, 2003a, Dżinizm. Starożytna religia Indii, Warszawa: Dialog.
Zobacz w Google Scholar
Balcerowicz, Piotr, 2003b, Historia klasycznej filozofii indyjskiej. Część pierwsza: początki, nurty analityczne i filozofia przyrody, Warszawa: Dialog.
Zobacz w Google Scholar
Chakrabarti, Arindam, Siderits, Mark, 2013, “Introduction” in: Apoha: Buddhist Nominalism and Human Cognition, ed. Mark Siderits, Tom J. F. Tillemans, Arindam Chakrabarti, New York, Columbia University Press.
Zobacz w Google Scholar
Collected Papers on Buddhist Studies, 2001, ed. Padmanabh S. Jaini, Delhi: Motilal Banarsidass Publ.
Zobacz w Google Scholar
Dravid, Raja Ram, 2001, The Problem of Universals in Indian Philosophy, Delhi: Motilal Banarsidass Publ.
Zobacz w Google Scholar
A Historical-developmental Study of Classical Indian Philosophy of Morals, 2009, ed. Rajendra Prasad, Delhi: Concept Publishing Company.
Zobacz w Google Scholar
Jaini, Padmanabh S., 2000, Collected Papers on Jaina Studies, Delhi: Motilal Banarsidass Publ.
Zobacz w Google Scholar
Johnson, W. J., 1995, Harmless Souls: Karmic Bondage and Religious Change in Early Jainism with Special Reference to Umāsvāti and Kundakunda, Delhi: Motilal Banarsidass Publ.
Zobacz w Google Scholar
Murti, T. R. V., 1996, The Universal and the Paticular. Studies in Indian Thought: Collected Papers of Prof. T. R. V. Murti, Delhi: Motilal Banarsidass Publ. pp. 44–48.
Zobacz w Google Scholar
Potter, Karl H., 2003, Buddhist Philosophy from 350 to 600 A.D., Delhi: Motilal Banarsidass Publ.
Zobacz w Google Scholar
Padmarajijah, Y. J., 1963, A Comparative Study of the Jaina Theories of Reality and Knowledge, Bombay: Jain Sahitya Vikas Mandal.
Zobacz w Google Scholar
Phillips Stephen H., 1997, Classical Indian Metaphysics: Refutations of Realism and the Emergence of New Logic, Delhi: Motilal Banarsidass Publ.
Zobacz w Google Scholar
Radhakrishnan, Sarvepalli, 1929, Indian Philosophy, Vol. 1, New York: The Macmillan Company.
Zobacz w Google Scholar
Sharma, Arvind, 2001, A Jaina Perspective on the Philosophy of Religion, Delhi: Motilal Banarsidass Publ.
Zobacz w Google Scholar
Staal, Frits, 1988, Universals: Studies in Indian Logic and Linguistics, Chicago: University of Chicago Press.
Zobacz w Google Scholar
Tobias Michael, 1991, Life Force: The World of Jainism, Fremont: Jain Publishing Company.
Zobacz w Google Scholar
Williams, Robert, 1991, Jaina Yoga: A Survey of the Mediaeval Śrāvakācāras, Delhi: Motilal Banarsidass Publ.
Zobacz w Google Scholar
Winternitz, Moniz, 1993, A History of Indian Literature: Buddhist literature and Jaina literature, Delhi: Motilal Banarsidass Publ.
Zobacz w Google Scholar
Pobrania
Opublikowane
Jak cytować
Numer
Dział
Licencja
Utwór dostępny jest na licencji Creative Commons Uznanie autorstwa – Użycie niekomercyjne – Bez utworów zależnych 4.0 Międzynarodowe.
