Problem odniesienia obrazów halucynacyjnych pojawiających się w kontekście doswiadczeń duchowych

Authors

DOI:

https://doi.org/10.18778/1689-4286.35.2.10

Keywords:

hallucinatory experiences, spiritual experiences, consciousness

Abstract

The goal of this article is to discuss a theory of reference for hallucinatory experiences. Firstly, my paper will be concerned with the theory of perception underlying common definition of hallucination. Secondly, I will present three main theories of reference for experiences given in different kinds of altered states of consciousness. These three theories are: neuroscientific, supranaturalistic and psychoanalytical. Consecutively I will present arguments for maintaining that classical theories are examples of semiotic reductionism. In the main part of this paper I will present an anti-reductionist framework for a reference of hallucinatory experience, based on a phenomenological analysis of particular kind of experience not caused by external stimulus, that is, mystical experience. This anti-reductionistic theory will claim that a proper reference of certain kinds of altered states of consciousness is a true symbol.

References

American Psychiatric Association, 2013, Diagnostic and Statistical Manual of Mental Disorders DSM-5, Washington DC–London.
View in Google Scholar DOI: https://doi.org/10.1176/appi.books.9780890425596

Blom, J. D., 2010, Dictionary of hallucinations, Nowy Jork.
View in Google Scholar DOI: https://doi.org/10.1007/978-1-4419-1223-7

Blom, J. D., Sommer, I. E. C. (red.), 2012, Hallucinations, Research and Practice, Nowy Jork.
View in Google Scholar DOI: https://doi.org/10.1007/978-1-4614-0959-5

Dobkin de Rios, M., Rumrrill, R., 2008, A hallucinogenic tea laced with controversies — Ayahuasca in the Amazon and in the United States, Westport.
View in Google Scholar DOI: https://doi.org/10.1111/j.1708-8305.2009.00325.x

Freud, S., 2009, Sztuki plastyczne i literatura, przeł. R. Reszke, Warszawa. Gadame,r H.-G., 2004, Prawda i metoda, przeł. Baran B., Warszawa.
View in Google Scholar

Griffith,s R. R., Richards, W. A., McCann, U. D., Jesse, R., 2006, Psilocybin can occasion mystical-type experiences having substantial and sustained personal meaning and spiritual significance, „Psychopharmacology”, 187, 268–283.
View in Google Scholar DOI: https://doi.org/10.1007/s00213-006-0457-5

Hood, R. W. Jr., 2006, The common core thesis in the study of mysticism, [w:] MacNamara, P. (red.), Where God and science meet, Vol. 3, London-Westport, s. 119–139.
View in Google Scholar

James, W., 2011, Doświadczenia religijne, przeł. Hempel, J., Kraków.
View in Google Scholar

Jung, C. G., 2009a, Aion — przyczynki do symboliki jaźni, przeł. Reszke, R, Warszawa.
View in Google Scholar

Jung, C. G., 1983, Archetypy i symbole, przeł. Prokopiuk, J., Warszawa.
View in Google Scholar

Jung, C. G., 2011, Dynamika Nieświadomości, przeł. Reszke, R., Warszawa.
View in Google Scholar

Jung, C. G., 2009b, Psychologia a alchemia, przeł. Reszke, R., Warszawa. MacRae, E., 2004, The ritual use of ayahuasca by three Brazilian religions, [w:] Drug Use and Cultural Contexts “Beyond the West”, Coomber, R.i South, N. (red.), Londyn.
View in Google Scholar

Pahnke, W. L., Richards, W. A., 1966, Implications of LSD and Experimental Mysticism, „Journal of Religion and Health”, 5, 3, 175–208.
View in Google Scholar DOI: https://doi.org/10.1007/BF01532646

Published

2016-12-30

How to Cite

Nowak, S. (2016). Problem odniesienia obrazów halucynacyjnych pojawiających się w kontekście doswiadczeń duchowych. Hybris, 35(4B), 128–145. https://doi.org/10.18778/1689-4286.35.2.10

Issue

Section

Articles